What happens to the object when there is no proof to understand? If an object dependent upon one mind were not cognized by that, would it then exist?
Citta vritti, the modifications of citta are always known on account of the unchangeability of the Purusha.
At the same time, moment, it is not possible to cognize swarupa, that is oneâ€™s own nature and the nature of the other objects.
Purusha, Consciousness knows its own, buddhi, will to be by transforming its appearance, though not-itself moving from place to place.