The mind exists for another, also because it is variegated by innumerable residua, inasmuch as it acts by combination.
For the Seer of distinction ceases the curiosity as to the nature and relations of the Self.
When citta is inclining towards discriminative knowledge of the ideas, other thoughts appear in the interval. The essence of citta is known as prathyaya, the thoughts
Having no interest left even in the Highest-Intellection, that is, unattached even to that power from constant discrimination, samadhi the trance known as Dharma megha, the Cloud of virtue.
The knowable is but little then, because of knowledge having become infinite, on account of the removal of all obscuring impurities.
Succession is the uninterrupted sequence or flow of moments cognized as distinct on the cessation of evolutionary change.